Since 2010, when The Shallows by Nicholas Carr was published, I have recommended it so many times. That book explained how our lives changed when we put smart phones in our pockets –capable of bringing more information than we could ever imagine to our fingertips. So, I immediately purchased Superbloom (his 2025 publication) and I was surprised to be a bit less surprised! Most likely I was not as blown away (although the book is good and I will post more about it) because I have been researching changing literacy since the turn of the century and am in total agreement with the perils of social media Carr lays out … like a blooming field of flowers with photos and hashtags more important than the actual blossoms themselves. (See a photo of poppies similar to the viral post from a social media influencer that caused trampling of the field of poppies).

DIGITAL IDENTITY: the foundation of Digital Citizenship
Carr shares a fascinating take on how social media forms our digital identity. Here is a passage from Superbloom (via Substack):
Social identity plays an important organizing role online as well, but it can also, when it usurps individual character, lead to a kind of self-stereotyping. It becomes a cage, if a comfortable one. In social media’s flux, identity serves as a defense mechanism. It gives the entropic mirrorball self an appearance of stability and cohesion by reducing it to a set of ready-made tribal markers: hashtags, emojis, slogans, gestures, acronyms, flags, in-jokes, buzzwords. This is who I am. This and this and this. The self is formed through a curation of symbols.
Social media is a disembodied self; however, having spent nearly two decades in a virtual world, I believe one can have an avatar in a persistent space that is embodied. This was not addressed in the book but I think perhaps it is important to point out that when one is embodied in an avatar with other humans, it is not the same as the endless disposable scroll. Digital identity can be more intentional when one enters a virtual place with real human beings to interact and form purposeful communities rather than “advertisements” of themselves. This important difference will be essential in teaching the next generation about digital identity, particularly when AI characters, NPCs, virtual companions, non-human agents, and other “individuals” are simulating humans even as we speak.


